Yoga Sutra III Book I

According to the Yoga Sutras of Patanjali the third Sutra in the first book is called: Tada drastuh svarupe avasthanam meaning “Then the Seer [Self] abides in His own nature”.

Swami Satchidanada goes on to inturperte this as such:

“You are that true Seer.  You are not the body nor the mind.  You are the Knower or Seer.  You always see your mind and body acting in front of you.   You know that the mind creates thoughts; it distinquishes and desires.  The Seer know that but is not involved in it.

In Zen Meditation the teachings are much the same.  The teacher encourages you to become the knower of “self (insert your name here)”  and just observe the “self” thorough repetive actions and stillness.

Satchidanda goes on to say:  “You are the Seer who wants to see itself.  How? Even in the case of your physical face, if I ask if you have ever seen it, you have to say no, because it is the face that sees.  The face itself is the seer or the object.  What it sees in the mirror is it’s image, the seen or the object.  If the mirror is corrugated, curved concave or convex, will you be able to see your true face?  No.  It will appear to be awful-too big or two high or full of waves.  Will you be worried seeing this?  No. You will immediately know something is wrong with the mirror.  You are seeing a distorted reflection.  Only if the mirror is perfectly smooth and clean will it give you the true reflection.  Only then can you see you face as it is.”

In other words when we can clear the mind and realize what we see my be distortion or haze we can then realize that we have the ability to clear the mirror of self refection and realize and always return to our true “self”.

“The Seer can never misunderstand nor forget Itself.  But we are talking on the level of the reflection.  The reflection is distorted, so the Seer appears to be distorted.  The true you is always the same, but you appear to be distorted or mixed up with the mind.  By making the mind clean and pure, you feel you have gone back or you appear to have gone back to your original state. ” says Satchidinanda.

So a great reminder to keep the mind clear and take the time to see things as they truly are and we can do that by continue a devoted meditation practice, to build your awareness and focus in the truth of seeing clearly.

Namaste, Elizabeth